Connect Deeper - Worship, Connect, Serve Deeper - Part 2

Genesis 3:11-19; 2 Corinthians 1:3-7; Romans 12:10, Galatians 6:10

Sermon Notes:

1) Our past and present separate us from God and others, Gen 3:11-19

2) Our Savior has comforted us so that we might comfort and connect to others, 2 Cor 1

3) Our Savior has left us examples of comfort and connection, Acts 4:34- 37; I Cor. 10:6

4) Our Savior has left us commands of comfort and connection, Rom 12:10

5) Our Savior has not left us without comfort, 2 Corinthians

Reflection Questions:

1. How does our sin nature keep us from connecting with God and others? Do we ever forget how much remaining sin we still have even after God saves us? See Romans 7:7-25.

2. Can you think of a time when the God of all comfort comforted you in a way that allowed you to comfort others? See 2 Cor. 1:3-7.

3. Barnabas (Acts 4:36) was a nickname that meant “son of encouragement.” Can you think of someone you know who is a Barnabas? How might you become more of a Barnabas? Also, Titus was apparently a Barnabas, too. See 2 Cor. 7:5-13.

4. Have you prayed that God would give you more opportunities to do good (Gal. 6:10), or that you could recognize the opportunities that you already have? Have you prayed that God would help you to outdo (Rom 12:10) your neighbors in showing honor to others?

5. Do you ever worry that God will let you overdo it in caring for others? Consider this prayer from St. Augustine: “Lord, command what you will, but then grant what you command.”

Worship Deeper - Worship, Connect, Serve Deeper - Part 1

Romans 11:33-36; Psalms 1, 84, 119, 121, 136

Sermon Notes:

1) Recognition – Recognize His Worth, Rom 11:33-36.

2) Preparation – Preparing for Worship, Psalms 120-134.

3) Participation – Participate in Worship, Psalm 136.

4) Rumination – Ruminate upon Sunday’s worship, Psalm 1.

5) Anticipation – Anticipate the next Holy Day, Ps 84.

Reflection Questions:

1. Why is God worth your worship? See Romans 11:33-36; 12:1-2; 16:25-27.

2. What’s one way you can prepare for worship this year?

3. What’s one way you can participate in worship this year?

4. What’s one way you can ruminate or meditate upon worship this year?

5. What truth can you anticipate learning more deeply next Sunday and the next?

Nothing Shall Separate Us

Romans 8:31-39

Sermon Notes:

1) The Questions that Haunt an Apostle’s Conscience, 31-34

2) The Answers that Almost Make Sense, 31-34

3) The Ultimate Question behind the Other Questions, 35-37

4) The Ultimate Savior that Silences Every Doubt, Conquers Every Fear, 37- 39

Reflection Questions:

1) Do you ever doubt that things are going to work out for you? Why is that? With whom do you share your doubts? Read Psalm 56 and see how (and with whom) David shared his doubts.

2) How does Paul answer the accusations and possible condemnations (vv33-34) in this passage? Did Paul have a lot of things that could have condemned him, or was Paul (formerly called Saul) a pretty good guy? Read Acts 8-9; Acts 13:9; 1 Timothy 1:12-17.

3) Have you ever wondered why Paul has such confidence in the security of God’s love? Did Jesus say or do something to make his people think that? See John 10:27-30; 11:25-26, 43-44; 20:24-31.

All Things Together for Good

Romans 8:26-30

Sermon Notes:

1) Our Perfect God Is Perfecting Our Prayers on the Way Up, 26-27

2) Our Perfect God Is Perfecting His Plans for His People, 28

3) Our Perfect God Is Perfecting His People to Be More Christ-like, 29-30

Reflection questions:

1. Read I John 5:14. Do you ever worry that your prayers are not according to God’s will? How does it help you to know that the Spirit intercedes for us as we pray?

2. Read Proverbs 16:9. Can you think of a time when God showed you His plan in a way that unexpected or very different from your plans? (Also see Gen. 45:4-8; 50:15-21.)

3. Read I Peter 1:6-7. Can you think of a time when God uses “various trials” to refine you and make you more like Jesus? Was it enjoyable at the time? Can you rejoice in it now? Did you rejoice in it while it was happening?

The Glory to Be Revealed

Romans 8:18-25

Sermon Notes:

1) The necessary perspective regarding suffering, 18

  • Suffering is a fact of life

  • Suffering is a fact of THE CHRISTIAN life (2 Tim 3:12)

  • Suffering is temporary (2 Cor 4:16-18)

  • We suffer, because this world is not our home (Phil 3:20-21)

2) The worldwide problem behind suffering, 19-22

3) The glorious payoff after suffering, 23-25

Reflection questions:

1. What was the last “first-world problem” you complained about? How could counting your blessings (Eph 1:3-14; 1 Peter 1:3-9; 2 Peter 1:3-4) have improved your perspective about that problem?

2. How does our knowledge of this world’s fallenness help us to sympathize with the pains and groanings that others might express? See Job 2:11-13 (Note: This is the high point for Job’s three friends.)

3. Read 2 Cor 4:7-18; Phil 3:20-21; 1 John 3:1-2. After reading this, how would you describe “the glory that is to be revealed to us” in Rom 8:18?

The Law is So Good Because it Shows Us We Are So Bad

Romans 7:7-25

Sermon Notes:

1. The law is good because it reveals we're bad

2. Sin can misuse the law to make you feel good

3. We grow by using the law to show us we are bad

Reflection Questions:

1. How does understanding our adoption into the family of God help us view obedience as a response to love rather than an outlet to earn love?

2. Do you ever feel tempted to think about your faith as "Justified by Faith" but "Sanctified by Law" (See Galatians 3)?

3. Google "3 uses of the law" (here is a good ligonier article). What are the 3 uses? What then are some improper uses of the law?

4. How can we use the law to increase our faith?

Abba Father

Romans 8:12-17

Sermon Notes:

1) A Debtor to Mercy Alone, 12-13

2) A Death that Brings Life, 13

3) A Divine Father, 14-16

4) A Divine Inheritance, 17

Reflection questions:

1) In what sense are we indebted to Christ? Should that phrase make us feel guilty, or should it encourage us? Consider the story found in Luke 7:36-50, especially vv. 41-43, 47.

2) Are you trying to kill your sin, today, this week? Which sin? Are you asking God to show which sins needs to be killed the most? Read Psalm 139:23-24.

3) Why do you think Paul (under the inspiration of the Holy Spirit) uses the word “sons” and not “sons and daughters” in this passage? (From the ESV’s preface: “Sons … was used as a legal term in the adoption and inheritance laws of first-century Rome. As used by the Apostle Paul, this term refers to the status of all Christians, both men and women, who, having been adopted into God’s family, now enjoy all the privileges, obligations, and inheritance rights of God’s children.”)

Walking by the Spirit, Not by the Flesh

Romans 8:4-11

Sermon Notes:

1) A Stark Contrast, 4-6

2) A Dominant Hostility, 7-8

3) A Powerful, Resurrection Spirit, 9-11

Reflection questions:

1. Is Paul saying that, spiritually speaking, there are only two kinds of people in the world? What is the difference, ultimately, between those two kinds of people? See Psalm 1:1-4 and Psalm 32:1-2.

2. If we are all “in Adam” or “in the flesh” from our birth (see Ps 51:5), how do we become someone who walks “according to the Spirit,” someone who is “in Christ” or “in the Spirit”? See 1 Cor 2:14; John 3:3; 1 Peter 2:9-10; Acts 9:1-5, 17-19.

3. What is your reaction to the truth that we will never be fully sinless, in our minds and in our actions, on this side of heaven? Is it Rom 6:1a (“Are we to continue in sin that grace may abound?”) or is it more like Philippians 3:12-15?

No Condemnation

Romans 8:1-4

Sermon Notes:

1) In Christ, we have no condemnation, 1

2) In Christ, we have freedom, 2

3) In Christ, we have atonement, 3

6 ideas in this verse:

1) The law couldn’t do it, because it was weakened by the flesh.

2) But God did it.

3) God did it BY sending His own Son

4) Sending Him in the likeness of sinful flesh

5) Sending Him for sin

6) God condemned sin in the flesh (Summary of 2-5)

4) In Christ, we have Spirit-filled life, 4

Reflection questions:

1. Do you ever fear the judgement or punishment that man can give? What did Jesus say about such fear? (See Matthew 10:28)

2. How would you answer the rhetorical question posed by Psalm 130:3? (Ps 130:3 – “If you, O Lord, should mark iniquities, O Lord, who could stand?”) Hint: read the rest of the Psalm, too.

3. How should we respond to the gift of “no condemnation in Christ Jesus”? Consider Paul’s response in the immediately preceding verses: Romans 7:24-25.

The Gospel According to Romans

Book of Romans Overview

Sermon Outline:

I. Salvation by Faith (Ch. 1-11)

A. Need for Salvation: Sin (Ch. 1-3:20) (vv. 3:9-12) 9 What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written: “None is righteous, no, not one; 11 no one understands; no one seeks for God. 12 All have turned aside; together they have become worthless; no one does good, not even one….”

B. Provision of Salvation: Alien Righteousness (Ch. 3:21-5) (vv. 3:21-24, 28) But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God…v. 28 For we hold that one is justified by faith apart from works of the law.

C. Result of Salvation: Freedom & Security (Ch. 6-8) (vv. 6:1-2, 11-12) What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it?...11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, to make you obey its passions.

D. Scope of Salvation: Sovereign Operation (Ch. 9-11) (vv. 9:11-13, 14-16, 19-24) 11 Though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— 12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated”… 14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy…19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”

E. Through Means (vv. 10:13-15) 13 For “everyone who calls on the name of the Lord will be saved.” 14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”

F. For a Purpose (vv. 11:11, 25-26) “So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous”… (25) “Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved.”

II. Transformed Life

(Ch. 12-15) (vv. 12:1-2) “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”

Reflection Question:

For reflection this week, consider Romans 12:9-21. What are the ways in which you have been bearing fruit in some of these regards? What are the areas of your struggle or sin which you can confess to the Lord, or to one another?